If you ever meet a Hare Krishna devotee on the street you may want to brace yourself. It’s likely that within the first 5 minutes of conversation topics such as suffering, old age, disease and the futility of material enjoyment will surface. I was once giving a Sunday lecture at the temple and could see some uncomfortable faces when I started speaking about the reality of death. I guess they had come along with their kids for a casual afternoon at the temple. They probably weren’t expecting some guy to start talking about such deep and serious matters. It all may seem a little pessimistic, especially if that’s all you hear before you decide to leave. Surely there must be a brighter side to life.

When it comes to the harsh realities of life we try not to turn a blind eye. Flick through the newspaper, turn on the TV, click onto the web and the stories speak for themselves. I always found it amazing how we can see such suffering and then just kind of put it to the back of our mind and get on with life without a second thought. How can it be pessimistic to talk about what is actually happening in front of our eyes? These things are real, and the spiritualist faces them head on, without having any fear or inhibition.

Someone once said, a pessimist sees problems in every opportunity, whereas an optimist sees opportunities in every problem. The spiritualist doesn’t have to dodge and ignore the acute sufferings of this world out of fear that it will launch him into some depressive state. Why? Because in the midst of all the problems that we face in this world, the spiritualist is seeing an amazing opportunity. Through enthusiastic and determined spiritual practice one can actually elevate the consciousness to a level where they are living and functioning in this world, but experiencing something far beyond. One can achieve lasting peace, happiness and real fulfillment – but only on the spiritual plane. Thus, a spiritualist could be described as simultaneously an optimist and a pessimist; pessimistic about the opportunities for happiness in this world, but optimistic about the power of spirituality to awaken the deeper happiness within.

“Why don’t you get a job?” – that was the immediate question an elderly Indian man in Loughborough asked me last week as I hurried through the town centre clad in my saffron robes. I could sense a feeling of disapproval mixed with amazement, but I tried to empathise with him instead of becoming defensive. Anyone from an Indian background will know about the family pressures to graduate and become a doctor, accountant, or at the very least settled in some professional career. After all, the prestige of the family rests upon it.

The Bhagavad-gita explains how every civilisation functions around four powers: labour, economic, military and intellectual. Although divisions and classes have become synonymous with discrimination and exploitation, practically every society exists with such classification in one form or another. In reality, an organized society needs different people to do different things. If they interact in appreciation and cooperation then society will flourish, but if there is competition, exploitation and criticism then there will be chaos.

No doubt, every society needs doctors, lawyers and accountants. However, a healthy society also needs spiritual teachers - people who will sacrifice their time, energy and personal comfort, to remind people that in the midst of their worldly duties and responsibilities, there is a deeper purpose that shouldn't be neglected. That is also a valid and important contribution to society. All occupations have a unique function and importance, and a mature person can recognize and appreciate that. And ultimately, the real success of life is when we develop the spiritual understanding that all the roles and occupations we are currently playing are temporary and insignificant, and our real identity is a spiritual one. In the words of Shakespeare “All the world's a stage, And all the men and women merely players: They have their exits and their entrances; And one man in his time plays many parts”

From : ISKCON Pandava Sena